Phosphius had understood that his symbol for bird represented both
the individual birds, and the ultimate form of bird; yet they were
not the same – there was the 'form' Bird, and the object bird. Thus
his symbol was was for an Objecta Generica.
The Sun was also the only sun Phosphius would see (he reasoned, given
the distance). Thus the sun was both form, and object, and was
therefore an Objecta Singula.
There objects around him that seemed to possess no 'will' (force with
which any part of the world around him could create action on it's
own). He realized that form and object were only relevant for his own
musings. On a day to day basis, all he needed was the symbol and he
was able to communicate enough; he was able to carry out his daily
tasks without difficulty.
It was the difficulty he had in expressing his thoughts on objects
with will: he considered himself to be such an object, able to carry
out action without external force. All of the living around him were,
in his eyes, similar in nature. Some could make noises and speak
even. Some, like him, had no speech but could move on their own,
follow their own purpose.
Even though Objecta Generica was good enough for him to 'talk' about
animals like horses, birds and rats, it would still not explain the
unpredictable nature of the action the object might take. A horse
could jump forward or kick backward, if startled. The form kick and
jump were different objects each time; symbols could describe the
form of the situation (reality) but not the objects seen as a whole.
A collection of objects interacting with each other were in fact
Objecta Generica, he concluded. A moment in time, events that happen,
were both the form and the object of themselves. Each one, like the
Sun even though it was merely a circular symbol, was increasingly
difficult to render in symbolic representation.
People, those will-full objects like him, had even more variety in
their unpredictability. They reacted to a very complex number of
events. Phosphius assumed that despite not being able to draw Objecta
Generica very well, in some cases at all, there was the knowledge in
someone to draw all of them. Human behaviour had so many possible
variations that for Phosphius (or another), it would be impossible to
draw the entire set of possibilities.
Perplexed and fascinated by this new entity that he could never truly
create a language for, Phosphius began to withdraw from human
company. He realized that he was experiencing a phenomena he would
need a new language for.
This was both exciting and frightful. He had worked hard his entire youth to become a boy of talent with his drawings. He had made a connection with the mass of people around him, a connection he had thought not possible as a toddler. Yet now he had to re-invent, beyond simple drawings, the manner in which HE saw the world around him. He needed a language which would, one day, describe Objecta Arcaia.
This was both exciting and frightful. He had worked hard his entire youth to become a boy of talent with his drawings. He had made a connection with the mass of people around him, a connection he had thought not possible as a toddler. Yet now he had to re-invent, beyond simple drawings, the manner in which HE saw the world around him. He needed a language which would, one day, describe Objecta Arcaia.
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